Showing posts with label classics. Show all posts
Showing posts with label classics. Show all posts

A Glimpse of War's Hell-Scenes

"The Harvest of Death, Gettysburg, July, 1863" - photo by Timothy H. O'Sullivan

creative non-fiction
by Walt Whitman


This is excerpted from Memoranda During the War, written in 1864
In one of the late movements of our troops in the valley, a strong force of Moseby's mounted guerillas attacked a train of wounded and the guard of cavalry convoying them. The ambulances contained about 60 wounded, quite a number of them officers of rank. The rebels were in strength, and the capture of the train and its partial guard after a short snap was effectually accomplished. No sooner had our men surrendered, the rebels instantly commenced robbing the train and murdering their prisoners, even the wounded. Among the wounded officers in the ambulances were a lieutenant of regulars, and another of higher rank. These two were dragged out on the ground on their backs, and were now surrounded by the guerillas, a demoniac crowd, each member of which was stabbing them in different parts of their bodies. One of the officers had his feet pinned firmly to the ground by bayonets stuck through them and thrust into the ground. These two officers, as afterwards found on examination, had received about twenty such thrusts, some of them through the mouth, face, etc. The wounded had all been dragged out of their wagons; some had been effectually dispatched, and their bodies were lying there lifeless and bloody. Others, not yet dead, but horribly mutilated, were moaning or groaning. Of our men who surrendered, most had been thus maimed or slaughtered.

At this instant a force of our cavalry, who had been following the train at some interval, charged suddenly upon the secesh captors, who proceeded at once to make the best escape they could. Most got away, but we gobbled two officers and seventeen men, in the very acts just described. The sight was one which admitted of little discussion. The seventeen captured men and two officers were put under guard for the night, but it was decided there and then that they should die. The next morning the two officers were taken in the town, separate places, put in the center of the street, and shot. The seventeen men were placed in a hollow square, half-encompassed by two of our cavalry regiments, one of which regiments had three days before found the bloody corpses of three of their men hamstrung and hung up by the heels to limbs of trees by Moseby's guerillas, and the other had not long before had twelve men, after surrendering, shot and then hung by the neck to limbs of trees, and jeering inscriptions pinned to the breast of one of the corpses, who had been a sergeant. Those three, and those twelve, had been found, I say, by these environing regiments. Now, with revolvers, they formed the grim cordon of the seventeen prisoners. The latter were placed in the midst of the square, unfastened, and the ironical remark made to them that they were now to be given "a chance for themselves." A few ran for it. But what use? From every side the deadly pills came. In a few minutes the seventeen corpses strewed the hollow square. I was curious to know whether some of the Union soldiers, some few, (some one or two at least of the youngsters) did not abstain from shooting on the helpless men. Not one. There was no exultation, very little said, almost nothing, yet every man there contributed his shot.

Multiply the above by scores, aye hundreds--verify it in all the forms that different circumstances, individuals, places, could afford--light it with every lurid passion, the wolf's, the lion's lapping thirst for blood--the passionate, boiling volcanoes of human revenge for comrades, brothers slain--with the light of burning farms, and heaps of smutting, smoldering black embers--and in the human heart everywhere black, worse embers--and you have an inkling of this war.

━━━━⊱༒︎ • ༒︎⊰━━━━

Walter Whitman Jr. (1819 – 1892) was an American poet, essayist, journalist, and novelist. He is considered one of the most influential poets in American and world literature. During the Civil War, he volunteered as a nurse in army hospitals.

 

He Searched 100 Miles and Found Her

Photo by Ashley Knedler on Unsplash

Creative nonfiction
By Simon Newcomb
Now and then, we publish vintage stories from historic authors. This is an excerpt from Simon Newcomb's 1903 autobiography.


My father was the most rational and the most dispassionate of men. The conduct of his life was guided by a philosophy based on Combe's "Constitution of Man," and I used to feel that the law of the land was a potent instrument in shaping his paternal affections.

His method of seeking a wife was so far unique that it may not be devoid of interest, even at this date. From careful study he had learned that the age at which a man should marry was twenty five. A healthy and well endowed offspring should be one of the main objects in view in entering the marriage state, and this required a mentally gifted wife. She must be of different temperament from his own and an economical housekeeper.

So when he found the age of twenty five approaching, he began to look about. There was no one in Wallace who satisfied the requirements. He therefore set out afoot to discover his ideal.

In those days and regions the professional tramp and mendicant were unknown, and every farmhouse dispensed its hospitality with an Arcadian simplicity little known in our times. Wherever he stopped overnight he made a critical investigation of the housekeeping, perhaps rising before the family for this purpose. He searched in vain until his road carried him out of the province.

One young woman spoiled any possible chance she might have had by a lack of economy in the making of bread. She was asked what she did with an unnecessarily large remnant of dough which she left sticking to the sides of the pan. She replied that she fed it to the horses. Her case received no further consideration.

The search had extended nearly a hundred miles when early one evening he reached what was then the small village of Moncton. He was attracted by the strains of music from a church, went into it, and found a religious meeting in progress. His eye was at once arrested by the face and head of a young woman playing on a melodeon, who was leading the singing. He sat in such a position that he could carefully scan her face and movements. As he continued this study the conviction grew upon him that here was the object of his search. That such should have occurred before there was any opportunity to inspect the dough pan may lead the reader to conclusions of his own.

He inquired her name: Emily Prince. He cultivated her acquaintance, paid his addresses, and was accepted.

He was fond of astronomy, and during the months of his engagement one of his favorite occupations was to take her out of an evening and show her the constellations. It is even said that among the daydreams in which they indulged one was that their firstborn might be an astronomer. Probably this was only a passing fancy, as I heard nothing of it during my childhood.

The marriage was in all respects a happy one, so far as congeniality of nature and mutual regard could go. Although the wife died at the early age of thirty-seven the husband never ceased to cherish her memory and so far as I am aware never again thought of marrying.

━━━━⊱༒︎ • ༒︎⊰━━━━

Simon Newcomb (March 12, 1835 – July 11, 1909) was a Canadian–American astronomer, applied mathematician, and autodidactic polymath. He served as Professor of Mathematics in the United States Navy and at Johns Hopkins University.

 

Before the Law

Photo by Bruna Santos on Unsplash

by Franz Kafka
Translation by Ian Johnston

Now and then, we publish vintage stories from historic authors. This was originally published in 1915.
Before the law sits a gatekeeper. To this gatekeeper comes a man from the country who asks to gain entry into the law. But the gatekeeper says that he cannot grant him entry at the moment. The man thinks about it and then asks if he will be allowed to come in later on. “It is possible,” says the gatekeeper, “but not now.” At the moment the gate to the law stands open, as always, and the gatekeeper walks to the side, so the man bends over in order to see through the gate into the inside. When the gatekeeper notices that, he laughs and says: “If it tempts you so much, try it in spite of my prohibition. But take note: I am powerful. And I am only the most lowly gatekeeper. But from room to room stand gatekeepers, each more powerful than the other. I can’t endure even one glimpse of the third.” The man from the country has not expected such difficulties: the law should always be accessible for everyone, he thinks, but as he now looks more closely at the gatekeeper in his fur coat, at his large pointed nose and his long, thin, black Tartar’s beard, he decides that it would be better to wait until he gets permission to go inside. The gatekeeper gives him a stool and allows him to sit down at the side in front of the gate. There he sits for days and years. He makes many attempts to be let in, and he wears the gatekeeper out with his requests. The gatekeeper often interrogates him briefly, questioning him about his homeland and many other things, but they are indifferent questions, the kind great men put, and at the end he always tells him once more that he cannot let him inside yet. The man, who has equipped himself with many things for his journey, spends everything, no matter how valuable, to win over the gatekeeper. The latter takes it all but, as he does so, says, “I am taking this only so that you do not think you have failed to do anything.” During the many years the man observes the gatekeeper almost continuously. He forgets the other gatekeepers, and this one seems to him the only obstacle for entry into the law. He curses the unlucky circumstance, in the first years thoughtlessly and out loud, later, as he grows old, he still mumbles to himself. He becomes childish and, since in the long years studying the gatekeeper he has come to know the fleas in his fur collar, he even asks the fleas to help him persuade the gatekeeper. Finally his eyesight grows weak, and he does not know whether things are really darker around him or whether his eyes are merely deceiving him. But he recognizes now in the darkness an illumination which breaks inextinguishably out of the gateway to the law. Now he no longer has much time to live. Before his death he gathers in his head all his experiences of the entire time up into one question which he has not yet put to the gatekeeper. He waves to him, since he can no longer lift up his stiffening body.

The gatekeeper has to bend way down to him, for the great difference has changed things to the disadvantage of the man. “What do you still want to know, then?” asks the gatekeeper. “You are insatiable.” “Everyone strives after the law,” says the man, “so how is that in these many years no one except me has requested entry?” The gatekeeper sees that the man is already dying and, in order to reach his diminishing sense of hearing, he shouts at him, “Here no one else can gain entry, since this entrance was assigned only to you. I’m going now to close it.

━━━━⊱༒︎ • ༒︎⊰━━━━

Franz Kafka (1883 – 1924) was a German-language Jewish Czech writer and novelist born in Prague. Widely regarded as a major figure of 20th-century literature, his work typically features isolated protagonists facing bizarre or surreal predicaments and incomprehensible socio-bureaucratic powers. The term Kafkaesque has entered the lexicon to describe situations like those depicted in his writings. His best-known works include the novella The Metamorphosis (1915) and the novels The Trial (1924) and The Castle (1926). His work has widely influenced artists, philosophers, composers, filmmakers, literary historians, religious scholars, cultural theorists.

 

An Imperial Message

Photo by mk. s on Unsplash

by Franz Kafka
Translation by Ian Johnston


Now and then, we publish vintage stories from historic authors. This was originally published in 1919.
The Emperor—so they say—has sent a message, directly from his deathbed, to you alone, his pathetic subject, a tiny shadow which has taken refuge at the furthest distance from the imperial sun. He ordered the herald to kneel down beside his death bed and whispered the message to him. He thought it was so important that he had the herald repeat it back to him. He confirmed the accuracy of the verbal message by nodding his head. And in front of the entire crowd of those who have come to witness his death—all the obstructing walls have been broken down and all the great ones of his empire are standing in a circle on the broad and high soaring flights of stairs—in front of all of them he dispatched his herald. The messenger started off at once, a powerful, tireless man. Sticking one arm out and then another, he makes his way through the crowd. If he runs into resistance, he points to his breast where there is a sign of the sun. So he moves forward easily, unlike anyone else. But the crowd is so huge; its dwelling places are infinite. If there were an open field, how he would fly along, and soon you would hear the marvellous pounding of his fist on your door. But instead of that, how futile are all his efforts. He is still forcing his way through the private rooms of the innermost palace. He will never win his way through. And if he did manage that, nothing would have been achieved. He would have to fight his way down the steps, and, if he managed to do that, nothing would have been achieved. He would have to stride through the courtyards, and after the courtyards the second palace encircling the first, and, then again, stairs and courtyards, and then, once again, a palace, and so on for thousands of years. And if he finally did burst through the outermost door—but that can never, never happen—the royal capital city, the centre of the world, is still there in front of him, piled high and full of sediment. No one pushes his way through here, certainly not with a message from a dead man. But you sit at your window and dream to yourself of that message when evening comes.

━━━━⊱༒︎ • ༒︎⊰━━━━

Franz Kafka (1883 – 1924) was a German-language Jewish Czech writer and novelist born in Prague. Widely regarded as a major figure of 20th-century literature, his work typically features isolated protagonists facing bizarre or surreal predicaments and incomprehensible socio-bureaucratic powers. The term Kafkaesque has entered the lexicon to describe situations like those depicted in his writings. His best-known works include the novella The Metamorphosis (1915) and the novels The Trial (1924) and The Castle (1926). His work has widely influenced artists, philosophers, composers, filmmakers, literary historians, religious scholars, cultural theorists.

 

The New Food

Image by uwepost from Pixabay

by Stephen Leacock

Now and then, we publish vintage stories from historic authors. This was originally published in 1910.
I see from the current columns of the daily press that "Professor Plumb, of the University of Chicago, has just invented a highly concentrated form of food. All the essential nutritive elements are put together in the form of pellets, each of which contains from one to two hundred times as much nourishment as an ounce of an ordinary article of diet. These pellets, diluted with water, will form all that is necessary to support life. The professor looks forward confidently to revolutionizing the present food system."

Now this kind of thing may be all very well in its way, but it is going to have its drawbacks as well. In the bright future anticipated by Professor Plumb, we can easily imagine such incidents as the following:

The smiling family were gathered round the hospitable board. The table was plenteously laid with a soup-plate in front of each beaming child, a bucket of hot water before the radiant mother, and at the head of the board the Christmas dinner of the happy home, warmly covered by a thimble and resting on a poker chip. The expectant whispers of the little ones were hushed as the father, rising from his chair, lifted the thimble and disclosed a small pill of concentrated nourishment on the chip before him. Christmas turkey, cranberry sauce, plum pudding, mince pie--it was all there, all jammed into that little pill and only waiting to expand. Then the father with deep reverence, and a devout eye alternating between the pill and heaven, lifted his voice in a benediction.

At this moment there was an agonized cry from the mother.

"Oh, Henry, quick! Baby has snatched the pill!" It was too true. Dear little Gustavus Adolphus, the golden-haired baby boy, had grabbed the whole Christmas dinner off the poker chip and bolted it. Three hundred and fifty pounds of concentrated nourishment passed down the esophagus of the unthinking child.

"Clap him on the back!" cried the distracted mother. "Give him water!"

The idea was fatal. The water striking the pill caused it to expand. There was a dull rumbling sound and then, with an awful bang, Gustavus Adolphus exploded into fragments!

And when they gathered the little corpse together, the baby lips were parted in a lingering smile that could only be worn by a child who had eaten thirteen Christmas dinners.

━━━━⊱༒︎ • ༒︎⊰━━━━

Stephen Leacock (30 December 1869 – 28 March 1944) was a Canadian teacher, political scientist, writer, and humourist. From 1915 to 1925, he was the best-known English-speaking humourist in the world. (Biography borrowed from Wikipedia)

 

An Idle Fellow


by Kate Chopin

Now and then, we publish vintage stories from historic authors. This was originally published in 1893.
I am tired. At the end of these years I am very tired. I have been studying in books the languages of the living and those we call dead. Early in the fresh morning I have studied in books, and throughout the day when the sun was shining; and at night when there were stars, I have lighted my oil-lamp and studied in books. Now my brain is weary and I want rest.

I shall sit here on the door-step beside my friend Paul. He is an idle fellow with folded hands. He laughs when I upbraid him, and bids me, with a motion, hold my peace. He is listening to a thrush’s song that comes from the blur of yonder apple-tree. He tells me the thrush is singing a complaint. She wants her mate that was with her last blossom-time and builded a nest with her. She will have no other mate. She will call for him till she hears the notes of her beloved-one’s song coming swiftly towards her across forest and field.

Paul is a strange fellow. He gazed idly at a billowy white cloud that rolls lazily over and over along the edge of the blue sky.

He turns away from me and the words with which I would instruct him, to drink deep the scent of the clover-field and the thick perfume from the rose-hedge.

We rise from the door-step and walk together down the gentle slope of the hill; past the apple-tree, and the rose-hedge; and along the border of the field where wheat is growing. We walk down to the foot of the gentle slope where women and men and children are living.

Paul is a strange fellow. He looks into the faces of people who pass us by. He tells me that in their eyes he reads the story of their souls. He knows men and women and the little children, and why they look this way and that way. He knows the reasons that turn them to and fro and cause them to go and come. I think I shall walk a space through the world with my friend Paul. He is very wise, he knows the language of God which I have not learned.

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Kate Chopin (1850-1904) was an American author of short stories and novels, best known today for her 1899 novel The Awakening. Her works were often criticized as controversial or immoral, and she did not have financial success with her writing, but after her death she was recognized as a leading writer of her time.

 

Give It Up

by Franz Kafka

This is a vintage piece from a historic author.
It was very early in the morning, the streets clean and deserted, I was walking to the station. As I compared the tower clock with my watch I realized that it was already much later than I had thought, I had to hurry, the shock of this discovery made me unsure of the way, I did not yet know my way very well in this town; luckily, a policeman was nearby, I ran up to him and breathlessly asked him the way. He smiled and said: “From me you want to know the way?” “Yes,” I said, “since I cannot find it myself.” “Give it up! Give it up,” he said, and turned away with a sudden jerk, like people who want to be alone with their laughter.

━━━━⊱༒︎ • ༒︎⊰━━━━

Franz Kafka (1883 – 1924) was a German-language Jewish Czech writer and novelist born in Prague. Widely regarded as a major figure of 20th-century literature, his work typically features isolated protagonists facing bizarre or surreal predicaments and incomprehensible socio-bureaucratic powers. The term Kafkaesque has entered the lexicon to describe situations like those depicted in his writings. His best-known works include the novella The Metamorphosis (1915) and the novels The Trial (1924) and The Castle (1926). His work has widely influenced artists, philosophers, composers, filmmakers, literary historians, religious scholars, cultural theorists.

 

A Monument to Adam

creative nonfiction
by Mark Twain


Just for fun, we occasionally publish vintage pieces from historic authors.
Some one has revealed to the TRIBUNE that I once suggested to Rev. Thomas K. Beecher, of Elmira, New York, that we get up a monument to Adam, and that Mr. Beecher favored the project. There is more to it than that. The matter started as a joke, but it came somewhat near to materializing.

It is long ago--thirty years. Mr. Darwin's DESCENT OF MAN had been in print five or six years, and the storm of indignation raised by it was still raging in pulpits and periodicals. In tracing the genesis of the human race back to its sources, Mr. Darwin had left Adam out altogether. We had monkeys, and "missing links," and plenty of other kinds of ancestors, but no Adam. Jesting with Mr. Beecher and other friends in Elmira, I said there seemed to be a likelihood that the world would discard Adam and accept the monkey, and that in the course of time Adam's very name would be forgotten in the earth; therefore this calamity ought to be averted; a monument would accomplish this, and Elmira ought not to waste this honorable opportunity to do Adam a favor and herself a credit.

Then the unexpected happened. Two bankers came forward and took hold of the matter--not for fun, not for sentiment, but because they saw in the monument certain commercial advantages for the town. The project had seemed gently humorous before--it was more than that now, with this stern business gravity injected into it. The bankers discussed the monument with me. We met several times. They proposed an indestructible memorial, to cost twenty-five thousand dollars. The insane oddity of a monument set up in a village to preserve a name that would outlast the hills and the rocks without any such help, would advertise Elmira to the ends of the earth-- and draw custom. It would be the only monument on the planet to Adam, and in the matter of interest and impressiveness could never have a rival until somebody should set up a monument to the Milky Way.

People would come from every corner of the globe and stop off to look at it, no tour of the world would be complete that left out Adam's monument. Elmira would be a Mecca; there would be pilgrim ships at pilgrim rates, pilgrim specials on the continent's railways; libraries would be written about the monument, every tourist would kodak it, models of it would be for sale everywhere in the earth, its form would become as familiar as the figure of Napoleon.

One of the bankers subscribed five thousand dollars, and I think the other one subscribed half as much, but I do not remember with certainty now whether that was the figure or not. We got designs made-- some of them came from Paris.

In the beginning--as a detail of the project when it was yet a joke-- I had framed a humble and beseeching and perfervid petition to Congress begging the government to built the monument, as a testimony of the Great Republic's gratitude to the Father of the Human Race and as a token of her loyalty to him in this dark day of humiliation when his older children were doubting and deserting him. It seemed to me that this petition ought to be presented, now--it would be widely and feelingly abused and ridiculed and cursed, and would advertise our scheme and make our ground-floor stock go off briskly. So I sent it to General Joseph R. Hawley, who was then in the House, and he said he would present it. But he did not do it. I think he explained that when he came to read it he was afraid of it: it was too serious, to gushy, too sentimental--the House might take it for earnest.

We ought to have carried out our monument scheme; we could have managed it without any great difficulty, and Elmira would now be the most celebrated town in the universe.

━━━━⊱༒︎ • ༒︎⊰━━━━

Mark Twain was the pen name of Samuel Langhorne Clemens (1835 – 1910), often characterized as the greatest American humorist. In addition to innumerable stories and essays, he is remembered for his novels, including Tom Sawyer, Huckleberry Finn, and A Connecticut Yankee in King Arthur's Court.

 

The Old Man and His Grandson

From the collection of the Brothers Grimm

Just for fun, we occasionally publish vintage stories from historic authors.
There was once a very old man, whose eyes had become dim, his ears dull of hearing, his knees trembled, and when he sat at table he could hardly hold the spoon, and spilt the broth upon the table-cloth or let it run out of his mouth. His son and his son’s wife were disgusted at this, so the old grandfather at last had to sit in the corner behind the stove, and they gave him his food in an earthenware bowl, and not even enough of it. And he used to look towards the table with his eyes full of tears. Once, too, his trembling hands could not hold the bowl, and it fell to the ground and broke. The young wife scolded him, but he said nothing and only sighed. Then they brought him a wooden bowl for a few half-pence, out of which he had to eat.

They were once sitting thus when the little grandson of four years old began to gather together some bits of wood upon the ground. ‘What are you doing there?’ asked the father. ‘I am making a little trough,’ answered the child, ‘for father and mother to eat out of when I am big.’

The man and his wife looked at each other for a while, and presently began to cry. Then they took the old grandfather to the table, and henceforth always let him eat with them, and likewise said nothing if he did spill a little of anything.

━━━━⊱༒︎ • ༒︎⊰━━━━

The brothers Jacob (1785–1863) and Wilhelm (1786–1859) Grimm were German academics who collected and published traditional folk tales. Although their work, heavily revised, is now largely associated with children's stories, the originals were not always intended for children, and often contained levels of violence, sex, and unhappiness that have been edited out of the versions familiar to us.

 

The Whistle

Creative non-fiction
by Benjamin Franklin


Just for fun, we occasionally publish vintage stories from historic authors.
When I was a child of seven years old, my friends, on a holiday, filled my pocket with coppers. I went directly to a shop where they sold toys for children; and being charmed with the sound of a whistle, that I met by the way in the hands of another boy, I voluntarily offered and gave all my money for one. I then came home, and went whistling all over the house, much pleased with my whistle, but disturbing all the family. My brothers, and sisters, and cousins, understanding the bargain I had made, told me I had given four times as much for it as it was worth; put me in mind what good things I might have bought with the rest of the money; and laughed at me so much for my folly, that I cried with vexation; and the reflection gave me more chagrin than the whistle gave me pleasure.

This, however, was afterwards of use to me, the impression continuing on my mind; so that often, when I was tempted to buy some unnecessary thing, I said to myself, Don’t give too much for the whistle; and I saved my money.

As I grew up, came into the world, and observed the actions of men, I thought I met with many, very many, who gave too much for the whistle. When I saw one too ambitious of court favor, sacrificing his time in attendance on levees, his repose, his liberty, his virtue, and perhaps his friends, to attain it, I have said to myself, This man gives too much for his whistle.

When I saw another fond of popularity, constantly employing himself in political bustles, neglecting his own affairs, and ruining them by that neglect, He pays, indeed, said I, too much for his whistle.

If I knew a miser, who gave up every kind of comfortable living, all the pleasure of doing good to others, all the esteem of his fellow-citizens, and the joys of benevolent friendship, for the sake of accumulating wealth, Poor man, said I, you pay too much for your whistle. When I met with a man of pleasure, sacrificing every laudable improvement of the mind, or of his fortune, to mere corporeal sensations, and ruining his health in their pursuit, Mistaken man, said I, you are providing pain for yourself, instead of pleasure; you give too much for your whistle. If I see one fond of appearance, or fine clothes, fine houses, fine furniture, fine equipages, all above his fortune, for which he contracts debts, and ends his career in a prison, Alas! say I, he has paid dear, very dear, for his whistle.

When I see a beautiful sweet-tempered girl married to an ill-natured brute of a husband, What a pity, say I, that she should pay so much for a whistle! In short, I conceive that great part of the miseries of mankind are brought upon them by the false estimates they have made of the value of things, and by their giving too much for their whistles.

Yet I ought to have charity for these unhappy people, when I consider that, with all this wisdom of which I am boasting, there are certain things in the world so tempting, for example, the apples of King John, which happily are not to be bought; for if they were put to sale by auction, I might very easily be led to ruin myself in the purchase, and find that I had once more given too much for the whistle.

━━━━⊱༒︎ • ༒︎⊰━━━━

Benjamin Franklin (1706-1790) was an American polymath: a writer, scientist, inventor, statesman, diplomat, printer, publisher and political philosopher. Among the most influential intellectuals of his time, Franklin was one of the Founding Fathers of the United States; a drafter and signer of the Declaration of Independence; and the first postmaster general. [biography adapted from Wikipedia]

The Night Came Slowly

by Kate Chopin

Just for fun, we occasionally publish vintage stories from historic authors.
I am losing my interest in human beings; in the significance of their lives and their actions. Some one has said it is better to study one man than ten books. I want neither books nor men; they make me suffer. Can one of them talk to me like the night – the Summer night? Like the stars or the caressing wind?

The night came slowly, softly, as I lay out there under the maple tree. It came creeping, creeping stealthily out of the valley, thinking I did not notice. And the outlines of trees and foliage nearby blended in one black mass and the night came stealing out from them, too, and from the east and west, until the only light was in the sky, filtering through the maple leaves and a star looking down through every cranny.

The night is solemn and it means mystery.

Human shapes flitted by like intangible things. Some stole up like little mice to peep at me. I did not mind. My whole being was abandoned to the soothing and penetrating charm of the night.

The katydids began their slumber song: they are at it yet. How wise they are. They do not chatter like people. They tell me only: “sleep, sleep, sleep.” The wind rippled the maple leaves like little warm love thrills.

Why do fools cumber the Earth! It was a man’s voice that broke the necromancer’s spell. A man came to-day with his “Bible Class.” He is detestable with his red cheeks and bold eyes and coarse manner and speech. What does he know of Christ? Shall I ask a young fool who was born yesterday and will die tomorrow to tell me things of Christ? I would rather ask the stars: they have seen him.

━━━━⊱༒︎ • ༒︎⊰━━━━

Kate Chopin (1850-1904) was an American author of short stories and novels, best known today for her 1899 novel The Awakening. Her works were often criticized as controversial or immoral, and she did not have financial success with her writing, but after her death she was recognized as a leading writer of her time.

 

The Disciple

by Oscar Wilde

Just for fun, we occasionally publish vintage stories from historic authors.
When Narcissus died the pool of his pleasure changed from a cup of sweet waters into a cup of salt tears, and the Oreads came weeping through the woodland that they might sing to the pool and give it comfort.

And when they saw that the pool had changed from a cup of sweet waters into a cup of salt tears, they loosened the green tresses of their hair and cried to the pool and said, `We do not wonder that you should mourn in this manner for Narcissus, so beautiful was he.'

"But was Narcissus beautiful?" said the pool.

"Who should know that better than you?" answered the Oreads. "Us did he ever pass by, but you he sought for, and would lie on your banks and look down at you, and in the mirror of your waters he would mirror his own beauty."

And the pool answered, "But I loved Narcissus because, as he lay on my banks and looked down at me, in the mirror of his eyes I saw ever my own beauty mirrored."

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Oscar Wilde (1854 – 1900) was an Irish author, poet, and playwright, one of the most popular and influential playwrights in London in the early 1890s. Today, he is well-remembered for his novel, The Picture of Dorian Gray.

 

The Peasant in Heaven

From the collection of the Brothers Grimm

Just for fun, we occasionally publish vintage stories from historic authors.
Once on a time a poor pious peasant died, and arrived before the gate of heaven. At the same time a very rich, rich lord came there who also wanted to get into heaven. Then Saint Peter came with the key, and opened the door, and let the great man in, but apparently did not see the peasant, and shut the door again.

And now the peasant outside heard how the great man was received in heaven with all kinds of rejoicing, and how they were making music, and singing within. At length all became quiet again, and Saint Peter came and opened the gate of heaven, and let the peasant in. The peasant, however, expected that they would make music and sing when he went in also, but all remained quite quiet. He was received with great affection, it is true, and the angels came to meet him, but no one sang. Then the peasant asked Saint Peter how it was that they did not sing for him as they had done when the rich man went in, and said that it seemed to him that there in heaven things were done with just as much partiality as on earth.

Then said Saint Peter, "By no means, thou art just as dear to us as any one else, and wilt enjoy every heavenly delight that the rich man enjoys, but poor fellows like thee come to heaven every day, but a rich man like this does not come more than once in a hundred years!"

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The brothers Jacob (1785–1863) and Wilhelm (1786–1859) Grimm were German academics who collected and published traditional folk tales. Although their work, heavily revised, is now largely associated with children's stories, the originals were not intended for children, and often contained levels of violence, sex, and unhappiness that have been edited out of the versions familiar to us.

 

A Strange Story

by O. Henry

Just for fun, we occasionally publish vintage stories from historic authors.
In the northern part of Austin there once dwelt an honest family by the name of Smothers. The family consisted of John Smothers, his wife, himself, their little daughter, five years of age, and her parents, making six people toward the population of the city when counted for a special write-up, but only three by actual count.

One night after supper the little girl was seized with a severe colic, and John Smothers hurried down town to get some medicine.

He never came back.

The little girl recovered and in time grew up to womanhood.

The mother grieved very much over her husband's disappearance, and it was nearly three months before she married again, and moved to San Antonio.

The little girl also married in time, and after a few years had rolled around, she also had a little girl five years of age.

She still lived in the same house where they dwelt when her father had left and never returned. One night by a remarkable coincidence her little girl was taken with cramp colic on the anniversary of the disappearance of John Smothers, who would now have been her grandfather if he had been alive and had a steady job.

"I will go downtown and get some medicine for her," said John Smith (for it was none other than he whom she had married).

"No, no, dear John," cried his wife. "You, too, might disappear forever, and then forget to come back." So John Smith did not go, and together they sat by the bedside of little Pansy (for that was Pansy's name).

After a little Pansy seemed to grow worse, and John Smith again attempted to go for medicine, but his wife would not let him.

Suddenly the door opened, and an old man, stooped and bent, with long white hair, entered the room. "Hello, here is grandpa," said Pansy. She had recognized him before any of the others.

The old man drew a bottle of medicine from his pocket and gave Pansy a spoonful.

She got well immediately.

"I was a little late," said John Smothers, "as I waited for a street car."

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William Sydney Porter (1862 – 1910), better known by his pen name O. Henry, was an American writer known primarily for his hundreds of short stories, though he also wrote poetry and non-fiction. His stories are characterized by sentimental themes, realistic settings, and surprise endings. While living in Honduras, he wrote the novel Cabbages and Kings, in which he coined the term "banana republic". Porter's legacy includes the O. Henry Award, an annual prize awarded to outstanding short stories.